Community on Columbia

King Ahab wants to buy a vineyard from Naboth, but is refused. The Law forbade Jews from relinquishing their inheritance in the Promised Land. Queen Jezebel conducts a treacherous scheme to falsely accuse Naboth of blasphemy and disloyalty, and he is executed. Ahab then seizes the vineyard, but God sends Elijah to confront Ahab with a dire prophecy.

Notes on 1 Kings 21:1-29

A war with the Syrian king Benhadad prompts an unnamed prophet to promise King Ahab victory. But he fails to finish the job by executing Benhadad – “A man whom I appointed to utter destruction.”  The story reveals an underlying thread of gospel truth, that we each must “slay our man” i.e. ourselves – accept our death and go to the cross.

Notes on 1 Kings 20:1-43

Rabbinical tradition considered Mt. Horeb (Sinai) as a sacred mountain, and found references to mountains serving as types for Israel and even the Messiah.  Elijah’s experience of the “still, small voice” of God there embodied a whole host of meanings –  from the death and resurrection of the Israelites at the giving of the Law to the suffering of the Messiah to come. The concept we would call death to self and or picking up the cross was present in Jewish tradition even at the time of Christ.

Notes in Mt. Horeb, Counting the Omer, and ‘Nullification of Self’

We find the prophet Elijah depressed and at the lowest point in his life. He flees to Mt. Sinai (Horeb), where God speaks to him in a “still, small voice.” On his return he calls Elisha to be his companion.

Notes on 1 Kings 19:9-21

After Queen Jezebel hears of Elijah’s victory over the prophets of Baal at Mt. Carmel, she vows to kill him. Suddenly experiencing a loss of faith, Elijah flees into the wilderness, burdened by despair, taking shelter under a Juniper tree.

Notes on 1 Kings 19:1-8