Community on Columbia

After the destruction of Jerusalem, the Babylonians left Gedaliah to be governor of Judah to be administrator over the remaining poor folks and returning refugees in the land. But he is killed by some who consider him a traitor. His murder is avenged, but a faction of Jews want to flee to Egypt out of fear of the Babylonians. Jeremiah says God wants them to remain in the land, but they refuse to listen, and carry Jeremiah with them into Egypt.

Notes on Jeremiah 42:1-22

The destruction of Jerusalem in 587 B.C. was a monumental tragedy for Israel. The Babylonians finally breach the walls of Jerusalem and burn the Temole. King Zedekiah tries to flee, is captured, blinded and carried into captivity. Jeremiah describes the ravages of the siege in the Book of Lamentations. He is allowed to stay, but is taken away by some Jewish survivors in the opposite direction – to Egypt.

Notes on Jeremiah 39:1-18 (and Jeremiah 52:16-34; 2 Kings 25:22-26)

As Babylon tightens its siege of Jerusalem, Jeremiah’s enemies have him thrown into a mud-filled cistern, hoping he’ll die there. A eunuch who is a servant to King Zedekiah persuades the king to allow him to rescue the prophet. Finally, even though Zedekiah seems to be leaning toward obeying God’s direction, he vacillates out of fear of the powerful princes of Judah.

Notes on Jeremiah 38:1-28

God delivers a withering takedown of the numerous false prophets who opposed Jeremiah’s predictions of doom with prophecies of success and prosperity for Israel. He contrasts the damage they’ve done with the future, righteous reign of Messiah. And the frivolous and flesh-pleasing words of the false prophets are contrasted with the Word of God, which is like fire and like a hammer.

Notes on Jeremiah 23:1-40

Jeremiah is thrown into prison by King Zedekiah for constantly saying that the Babylonians would defeat Israel, and that they should submit to Nebuchadnezzar. God has the prophet buy a piece of land as a sign of future prosperity for the land. In a prophecy, God recites a litany of sins that have doomed His people to exile, but also presents a vision of hope and a new covenant.

Notes on Jeremiah 32:1-44