
After completing our 3 1/2-year cycle of readings in the Torah, we decided to continue with the historical books that follow, beginning with Joshua.

After completing our 3 1/2-year cycle of readings in the Torah, we decided to continue with the historical books that follow, beginning with Joshua.
The prophets Malachi and Isaiah had predicted that a forerunner would precede the coming of the Messiah. This would be Elijah, who would turn the people’s hearts back to God. The news of the miraculous birth of this messenger is delivered to Zacharias the priest by the angel Gabriel. But he and his wife were childless and aged, so he hesitated to believe this news.
The genealogical lists tracing the lineage of Jesus appear in Matthew 1 and Luke 3. It was vitally important that the Messiah be in the line of King David, and that’s what these lists show. But there are seeming contradictions as well as a curse that needs explaining.
The coming of Jesus into the world was accompanied by intense anticipation. The prophet Daniel’s timeline for the appearance of the Messiah to defeat Israel’s oppressors and restore the kingdom was almost up. But the prophecies and scripture references gave seemingly conflicting versions of the Messiah’s mission and character.
Rosh Hashanah, also called the Feast of Trumpets, begins the Days of Awe. For 10 days between this feast and Yom Kippur (the Day of Atonement), Israel trembled in self-reflection and repentance as, according to tradition, their lives hung in the balance while the Book of life was opened in heaven.
Rosh Hashanah, which means “head of the year” in Hebrew, also marks the creation of the world and the beginning of the Jewish new year.
The blowing of the shofar or ram’s horn is a feature of this celebration. One traditional Rosh Hashanah reading is the fall of Jericho in Joshua 6, in which blowing the shofar causes the city walls to fall down. Crucial to the story is the aid Rahab the harlot gave to the Israeli spies, related in Joshua 2:1-24, and the “scarlet thread” that pictured her salvation.
Many scholars believe Jesus was born around the time of this feast, and it represents the new birth of believers, too.
The corrupt priests in Malachi’s day were literally robbing God of the tithes while complaining that He is unjust. The prophet enumerates their sins, and warns that God will “suddenly come to His Temple” to purify and purge the priesthood. First He will send a messenger, Elijah the prophet. But if they repent and “bring all the tithes into the storehouse,” they will be blessed beyond measure.
The prophet Malachi delivers a number of complaints God has against Israel’s priesthood. They were bringing blemished, sick or lame animals for sacrifice, which contradicted commandments in the Torah. That showed they considered God’s table “contemptible.” As a consequence, God says He is turning to the Gentiles, looking toward the days of Messiah.
Ezra and Nehemiah arrive in Jerusalem about 60 years after the Temple has been rebuilt. They find a serious problem. Many prominent Jews have taken wives from the idol-worshipping Samaritans and surrounding peoples. The children of these unions barely speak Hebrew and know little about Israel’s God. The solution is harsh. The repentant men must separate from their foreign wives and children born from those marriages.